resentment oor Xhosa

resentment

/rɪ'zent.mənt/ naamwoord

A feeling of anger or displeasure stemming from belief that others have engaged in wrongdoing or mistreatment; indignation.

Vertalings in die woordeboek Engels - Xhosa

inyongo

Resentment

voorbeelde

(Numbers 12:3) Yet, it seems that Korah envied Moses and Aaron and resented their prominence, and this led him to say —wrongly— that they had arbitrarily and selfishly lifted themselves up above the congregation. —Psalm 106:16.
(Numeri 12:3) Ukanti kubonakala ukuba uKora wayemmonela uMoses noAron yaye eyicaphukela into yokuba bevelele, ibe loo nto yamkhokelela ekubeni athi—ephazama ke phofu—babeye baziphakamisa ngokungeyomfuneko nangokuzingca ngaphezu kwebandla.—INdumiso 106:16.

(Hebrews 12:4-11) Because they have not been given privileges of service for which they feel qualified, others have allowed resentment to create a rift between them and the congregation.
(Hebhere 12:4-11) Ngenxa yokuba bengafumananga amalungelo enkonzo abavakalelwa kukuba bayawafanelekela, abanye baye bavumela ukucaphuka kwavula umsantsa phakathi kwabo nebandla.

Moreover, Darius’ proclamation ordering all in the kingdom to ‘fear before the God of Daniel’ must have caused deep resentment among the powerful Babylonian clergy.
Ukongezelela koko, umyalelo kaDariyo wokuba bonke ebukumkanini ‘mabothuke phambi koThixo kaDaniyeli’ umele ukuba wabagqushalazisa abefundisi ababenempembelelo baseBhabhiloni.

Another fearful woman said: “I resent it. . . .
Elinye ibhinqa eloyikayo lathi: “Ndiyithiye kakubi loo nto. . . .

In response, they grew resentful and sowed seeds of discord.
Ngenxa yoko, bazala yingqumbo baza bavusa imbambano.

Brother Klein later wrote: “When we harbor resentment against a brother, especially for saying something he has a right to say in the line of duty, we leave ourselves open to the Devil’s snares.”
Kamva, uMzalwana uKlein wabhala wathi: “Xa siqumbela umzalwana, ngakumbi xa simqumbela kuba ethethe into anegunya lokuyithetha, siba sesichengeni sokuba zizisulu zikaMtyholi.”

For example, it may be that a friend starts to resent you because of your talents or accomplishments.
Ngokomzekelo, kusenokwenzeka ukuba umhlobo wakho uqalisa ukukucaphukela ngenxa yobuchule onabo okanye izinto ozifezileyo.

Similarly, David did not nurture resentment toward King Saul.
Ngokufanayo, uDavide akazange amzonde uKumkani uSawule.

In such a family, children may experience jealousy and resentment or perhaps a conflict of loyalties.
Kwiintsapho ezinjalo, abantwana basenokuba nengxaki yomona nengqumbo okanye mhlawumbi babe nengxaki yokunyaniseka kumzali wabo.

If we allow negative emotions to get the better of us, we may be inclined to hold on to resentment, perhaps feeling that our anger is somehow punishing the offender.
Ukuba sivumela umsindo ukuba usilawule, siya kubaxhiba abantu, mhlawumbi sicinga ukuba ingqumbo yethu yindlela yokubohlwaya.

Holding on to resentment creates a burden that keeps your marriage from moving forward
Ukufukama inzondo kukuzixingisa okwenza kube nzima ukuhlala emtshatwen

When we thus forgive, we let go of the resentment rather than nurture it.
Ngaloo ndlela xa sixolela, siyayilahla ingqumbo kunokuba siyikhulise.

Faithful anointed Christian women did not resent that only Christian men were assigned to teach in the congregation.
Amabhinqa angamaKristu athanjisiweyo nathembekileyo akazange akhathazwe sisibakala sokuba yayingamadoda angamaKristu kuphela afundisayo ebandleni.

Parents may feel that they are losing respect, while children become resentful that their parents’ ‘old- fashioned’ culture is being imposed upon them.
Abazali basenokuvakalelwa kukuba baphulukana nokuhlonelwa, ngoxa abantwana beyicaphukela into yokuba benyanzelwa ukugcina izithethe ‘ezishiywe lixesha’ zabazali babo.

“Forgive” means to let go of resentment.
Ibinzana elithi “nixolelana” lithetha ukuba singafukami ingqumbo.

Those who return to Jehovah with sincere repentance can be assured that “he will not for all time keep finding fault, neither will he to time indefinite keep resentful.”
Abo babuyela kuYehova beguquke ngokwenene banokuqiniseka ukuba “akaphiki kuphele akawugcini umsindo ngonaphakade.”

As family members find themselves very much affected and their freedoms limited by the sickness of one person, they may come to feel resentment.
Ekubeni amalungu entsapho ekhathazeke gqitha yaye engasenankululeko kangako ngenxa yokugula komntu omnye, asenokuba nengqumbo.

Young people, on the other hand, resent any implication that they do not measure up to the standards of yesteryear.
Kwelinye icala, abantu abaselula bayayicekisa nayiphi na into ebonisa ukuba abayifikeleli imilinganiselo yeminyaka edlulileyo.

And those who receive discipline may often be prone to resent it.
Kwanabo bafumana uqeqesho basenokutyekela ekulugatyeni.

In such situations it is quite conceivable that the innocent mate could forgive her erring mate (in the sense of letting go of resentment) and yet still decide to divorce him because she does not desire to continue living with him.
Kwiimeko ezilolo hlobo kuyinto eqondakalayo ukuba iqabane elimsulwa linokulixolela iqabane lalo elonileyo (ngengqiqo yokungabonakalisi ingqumbo) lize sekunjalo ligqibe kwelokuba liqhawule umtshato kunye nalo kuba linganqweneli ukuqhubeka lihlala nalo.

Avoid making negative comparisons with your previous home, as doing so can cause discontent and resentment.
Kuphephe ukwenza intelekiso engakhiyo nekhaya lakho langaphambili, njengoko ukwenjenjalo kunokubangela ukunganeliseki nokucaphuka.

At times it may simply involve letting go of the situation, realizing that harboring resentment will only add to your burden and disrupt the unity of the Christian congregation.
Maxa wambi kusenokubandakanya ukuyeka kwimeko ethile, uqonda ukuba ukufukama inzondo kuya kukwenza uxinezeleke ngakumbi kuze kuphazamise umanyano lwebandla lamaKristu.

(Luke 2:1-7) It is highly unlikely that Caesar would have commanded a people who were resentful of Roman rule to travel to their ancestral cities in the dead of winter.
(Luka 2:1-7) Yayingenakufane yenzeke into yokuba uKesare ayalele abantu ababeluthiyile ulawulo lwamaRoma ukuba baye kwisixeko sookhokho babo kwingqele eqhaqhazelis’ amazinyo yasebusika.

I resented that there seemed to be no way out.”
Ndandiyicekisa into yokuba kwakubonakala kungekho sicombululo kuloo ngxaki.”

The Toronto Star report defines it as “recognizing you have been wronged, giving up all resulting resentment, and eventually responding to the offending person with compassion and even love.”
Ingxelo yeThe Toronto Star ikuchaza ngokuthi “kukuqonda ukuba woniwe, uze ulahle yonke ingqumbo ebangelwa koko, yaye ekugqibeleni usabele ngemfesane nothando kuloo mntu ukonileyo.”