no oor Igbo

no

/nəʊ/, /noʊ/ bywoord, naamwoord

Not any.

Vertalings in die woordeboek Engels - Igbo

ḿbà

not any

No

naamwoord

A form of classical Japanese musical drama.

NO

afkorting

Normally open.

voorbeelde

And try to get where you need to go by yourself, with no one picking you up or dropping you off.”
Gbalịakwa jiri ego gị kwụọ ụgwọ ụgbọ njem i ji gaa ebe niile ị gara.”

No doubt they’ll be pleased that you care enough to ask about their life.
O doro anya na obi ga-atọ ha ụtọ na ha dị gị n’obi nke na ị chọrọ ịmatakwu ha.

Not being married, she said: “How is this to be, since I am having no intercourse with a man?”
Ebe ọ na-alụbeghị di, o kwuru, sị: “Ihe a ga-esi aṅaa mee, ebe ọ dịghị nwoke m maara?”

In view of this, then, there can be no doubt that Mary did not have any other children.”
Ya mere, n’ihi nke a, ihe ịrụ ụka adịghị ya na Meri amụghị ụmụ ọzọ.”

He then enlarged on that basic truth by saying that the dead can neither love nor hate and that “there is no work nor planning nor knowledge nor wisdom in the Grave.”
Mgbe nke ahụ gasịrị, ọ kọwakwuru eziokwu ahụ bụ́ isi site n’ikwu na ndị nwụrụ anwụ apụghị ịhụ mmadụ n’anya ma ọ bụ kpọọ mmadụ asị nakwa na “ọ dịghị ọrụ, ma ọ bụ iche echiche, ma ọ bụ ihe ọmụma, ma ọ bụ amamihe, dị [n’ili].”

The issue is by no means a new one.
Ọ bụghị n’oge anyị a ka a malitere ịjụ ajụjụ a.

Psalm 146:3, 4, says: “Do not put your trust in nobles, nor in the son of earthling man, to whom no salvation belongs.
Abụ Ọma 146:3, 4 kwukwara, sị: “Unu atụkwasịla ndị a ma ama obi, unu atụkwasịkwala nwa nke mmadụ obi, bụ́ onye ọ na-adịghị nzọpụta dị n’aka ya.

“There is no work nor devising nor knowledge nor wisdom in Sheol [the grave], the place to which you are going.”—Ecclesiastes 9:10.
“Ọ dịghị ọrụ ma ọ bụ ichepụta echiche ma ọ bụ ihe ọmụma dị na Sheol [ili], bụ́ ebe ị na-ala.” —Eklisiastis 9: 10, New World Translation.

Revelation 21:4 says: “Death will be no more.”
Mkpughe 21:4 sịrị na “ọnwụ agaghị adị ọzọ.”

Did Jesus say that a person who received a gift would not be happy?— No, he didn’t say that.
Jizọs ọ̀ sịrị na onye e nyere onyinye agaghị enwe obi ụtọ?— Ee e, o kwughị otú ahụ.

And does being willing to decide mean sticking to our choices no matter what?
Ọ̀ pụtara na anyị kpebihaala ihe anyị ga-eme, anyị agaghị agbanwe ya?

No doubt, a number of these were wealthy people, as is true of some in the Christian congregation today.
Obi abụọ adịghị ya na ọtụtụ n’ime ha bụ ọgaranya, dị ka ọ dị ụfọdụ ndị nọ n’ọgbakọ ndị Kraịst taa.

Peace-loving persons living under God’s righteous rule will “sit, each one under his vine and under his fig tree, and there will be no one making them tremble; for the very mouth of Jehovah of armies has spoken it.”
Mmadụ ndị hụrụ udo n’anya bụ́ ndị bi n’okpuru ọchịchị Chineke “ga-ebi, onye ọ bụla n’okpuru osisi vine ya na n’okpuru osisi fig ya; ọ dịghịkwa onye ga-eme ka ha maa jijiji: n’ihi na ọnụ Jehova nke usuu nile nke ndị agha ekwuwo okwu.”

As a result of a particularly irreverent act, he was struck with a loathsome skin disease, which incapacitated him, so that he could no longer serve as king in the fullest sense. —2 Chronicles 26:16-21.
N’ihi otu ajọ àgwà asọpụrụghị Chineke ọ kpara, e ji ọrịa akpụkpọ ahụ́ na-asọ oyi tie ya ihe otiti, bụ́ nke mere ka ọ gharakwa inwe ike ịrụ ọrụ, nke ahụ mekwara ka ọ ghara inwe ike ịrụzu ọrụ ya dị ka eze.—2 Ihe E Mere 26:16-21.

No wonder Moses was not intimidated by Pharaoh!
Ka a sịkwa ihe mere na Mosis atụghị Fero egwu!

For there were many coming and going, and they had no leisure time even to eat a meal.”
N’ihi na e nwere ọtụtụ ndị na-abịa ma na-ala, ha enweghịkwa oge izurutụ ike ọbụna iji rie nri.”

The Hebrew Scriptures prophetically say this about Christ Jesus: “He will deliver the poor one crying for help, also the afflicted one and whoever has no helper.
Akwụkwọ Nsọ Hibru buru amụma banyere Jizọs Kraịst, sị: “Ọ ga-anapụta ogbenye mgbe ọ na-etiku ya; ọ ga-anapụtakwa onye e wedara n’ala mgbe ọ dịghị onye na-enyere ya aka.

No wonder he cried out: “It is enough!”
Ka a sịkwa ihe mere o ji sị: “O zuwo!”

Why Parents Might Say No
Ihe Nwere Ike Ime Ka Ndị Mụrụ Gị Sị Gị Agala

AFTER the angel Gabriel tells the young woman Mary that she will give birth to a baby boy who will become an everlasting king, Mary asks: “How is this to be, since I am having no intercourse with a man?”
MGBE mmụọ ozi Gebriel gwasịrị nwa aghọghọ ahụ bụ Meri na ọ ga-amụta nwa nwoke, onye ga-aghọ eze ruo mgbe ebighị ebi, Meri jụrụ, sị: “Ihe a ga-esi aṅaa mee, ebe ọ dịghị nwoke m maara?”

No longer will people fight and die in war.
Ndị mmadụ agakwaghị na-alụ agha ma na-anwụ na ya.

In his 1945 book, Russia Is No Riddle, Edmund Stevens wrote: “The Church took great care not to bite the hand that was now feeding it.
N’akwụkwọ o bipụtara na 1945, bú Russia Is No Riddle, Edmund Stevens dere, sị: “Chọọchị ahụ leziri nnọọ anya ịghara ichezọ onye foro ya ọdụ n’udu mmiri.

8 In his younger years, Jesus no doubt had to deal with the deaths of family members and acquaintances.
8 Mgbe Jizọs ka bụ nwata, ọ ga-abụ na ndị enyi ya na ndị ezinụlọ ya nwụnahụrụ ya.

(2 Corinthians 2:7; James 2:13; 3:1) Of course, no true Christian would want to imitate Satan by being cruel, harsh, and merciless.
(2 Ndị Kọrint 2:7; Jems 2:13; 3:1) N’ezie, ọ dịghị Onye Kraịst ga-achọ iṅomi Setan site n’ịdị obi ọjọọ, na ịbụ onye na-adịghị eme ebere.

I repeatedly confronted him with his public declarations of “war without mercy on the Witnesses of Jehovah” and his statement that Bill No. 38 would be the end of Jehovah’s Witnesses in Quebec.
Echetaghachiiri m ya ugboro ugboro mkpọsa ihu ọha ndị o mere banyere “agha ebere na-adịghị na ya megide Ndịàmà Jehova” na okwu o kwuru na Ụkpụrụ Iwu nke 38 ga-abụ njedebe nke Ndịàmà Jehova nọ na Quebec.