housing oor Xhosa

housing

naamwoord, werkwoord

Present participle of house.

Housing

Soortgelyke frases

house
ikhaya · indlu

house
ikhaya · indlu

house
ikhaya · indlu

house
ikhaya · indlu

voorbeelde

This coincides with the Bible’s description of Solomon’s building program: “As for the great courtyard, round about were three rows of hewn stone and a row of beams of cedarwood; and this also for the inner courtyard of the house of Jehovah, and for the porch of the house.”
Oku kungqamana nendlela iBhayibhile eyichaza ngayo inkqubo kaSolomon yokwakha: “Ke intendelezo enkulu, yayijikelezwe zizintlu ezintathu zamatye aqingqiweyo noluhlu lwemiqadi yomsedare; kwaba njalo nangentendelezo engaphakathi yendlu kaYehova, neveranda yendlu.”

Jephthah vowed that if God enabled him to subdue the oppressive Ammonites, the first one coming out of his house to meet him would be ‘offered as a burnt offering,’ or be sacrificed, to God.
UYifeta wenza isibhambathiso sokuba ukuba uThixo wayenokuwanikela esandleni sakhe ama-Amoni awayebabandezela, owokuqala oya kuphuma endlwini yakhe eze kumkhawulela wayeza ‘kunyuswa abe lidini elinyukayo,’ okanye kubingelelwe ngaye kuThixo.

The king of Jericho found out and sent soldiers to Rahab’s house.
Ukumkani waseYeriko wayiva loo nto waza wathumela amajoni kwindlu yeli bhinqa.

Leaving the house would mean destruction with the rest of the city.
Ukuba babenokuphuma kuloo ndlu, yayiya kuba sisiphelo sabo eso xa kutshatyalaliswa eso sixeko.

I quickly woke up the children, and before the attackers reached our house, we fled into the bush.
Ngokukhawuleza ndavusa abantwana, yaye ngaphambi kokuba aba bahlaseli bafike ekhayeni lethu, sabalekela ehlathini.

Aluminium alloys are now used extensively for hull structure, such as minor bulkheads and deck houses.
Umxube we aluminium usetyenziswa ikakhulu ngoku kwisakhiwo sesiqu, njengodonga eluncinci nezindlu ezisemyongathweni.

* Another ancient synagogue prayer speaks of the hope for the Kingdom of the Messiah from the house of David.
* Omnye umthandazo wamandulo owawusenziwa kwindlu yesikhungo uthetha ngethemba loBukumkani obungoMesiya obuvela kwindlu kaDavide.

However, even before that, in Isaiah’s own day, much of the nation was already shrouded in spiritual darkness, a fact that moved him to urge his fellow countrymen: “O men of the house of Jacob, come and let us walk in the light of Jehovah”! —Isaiah 2:5; 5:20.
Noko ke, kwanangaphambi koko, ngomhla kaIsaya inkoliso yolo hlanga yayisele igutyungelwe bubumnyama bokomoya, sibakala eso esamshukumisela ukuba abongoze abantu bakowabo esithi: “Owu bantu bendlu kaYakobi, yizani size sihambe ekukhanyeni kukaYehova”!—Isaya 2:5; 5:20.

20 In Martha’s house, Jesus mildly rebukes her for becoming overly anxious about her household chores, and he commends Mary for choosing the better part, sitting down and listening to his word.
20 Endlwini kaMarta, ngobulali uYesu uyamkhalimela ngokuzixhalabisa ngokugqithiseleyo ngemisetyenzana yakhe yasekhaya, aze amncome uMariya ngokukhetha esona sabelo sifanelekileyo, ukuhlala phantsi aze aphulaphule ilizwi lakhe.

In addition to abundant food and housing space, cars, pleasure boats, television sets, and personal computers, Sweden’s inhabitants enjoy virtually free medical care, old-age and disability pensions, child allowances, and other government-backed services.
Ukongezelela kukutya okuyintabalala neendawo zokwakha izindlu, iinqwelo-mafutha, amaphenyane okuzonwabisa, oomabonwakude, neekhompyutha zobuqu, abemi baseSweden phantse babe banandipha ukunyanyekelwa ngokwempilo simahla, imali yabantu abadla umhlala phantsi nabaneziphene, iimali zokukhulisa abantwana namanye amancedo axhaswa ngurhulumente.

(Ecclesiastes 2:10) Solomon built houses for himself, planted vineyards, and made gardens, parks, and pools of water for himself.
(INtshumayeli 2:10) USolomon wazakhela izindlu, watyala izidiliya, waza wenza nemiyezo, iipaki namaqula amanzi.

Referring to humans as “those dwelling in houses of clay,” he told Job: “[Their] foundation is in the dust!
Ebhekisela kubantu ‘njengabo bahlala ezindlwini zodongwe,’ wathi kuYobhi: ‘Iziseko zabo ziseluthulini!

23 And they shall assist my apeople, the remnant of Jacob, and also as many of the house of Israel as shall come, that they may build a city, which shall be called the bNew Jerusalem.
23 Kwaye baya kubancedisa abantu bam, intsalela kaYakobi, kananjalo njengabaninzi bendlu kaSirayeli njengoko beya kuza, ukuze babe nokwakha isixeko, esiya kubizwa ngokuba ayiYerusalem eNtsha.

□ preach from house to house unfettered by the restraints imposed on commercial salesmen—Murdock v.
□ okushumayela kwindlu ngendlu engaphazanyiswa yimiqathango ebekelwe oonozakuzaku bezorhwebo—Murdock v.

Names, titles, Joseph’s position as a house manager, the position given him as second ruler in the land and as food administrator, the Egyptian burial practices, and even the practice of bakers’ carrying baskets of bread on their heads —all of these have been found to conform to Egyptian customs of that time. —Genesis, chapters 39–47; Ge 50:1-3.
Amagama, izibizo, isikhundla sikaYosefu njengomphathi wendlu, isikhundla awasinikwayo njengomlawuli wesibini kwelo lizwe nanjengomlawuli wokutya, iindlela zokungcwaba zamaYiputa kwanomkhwa waboji-zonka wokuthwala iingobozi zezonka entloko—zonke ezi zinto kuye kwafunyaniswa ukuba zihambisana namasiko aseYiputa elo xesha.—Genesis, izahluko 39–47; Ge 50:1-3.

Immediately, David requires that all of Saul’s goods be turned over to Mephibosheth and that his land be cultivated by Ziba and his servants to provide food for Mephibosheth’s house.
Ngokukhawuleza, uDavide ufuna ukuba zonke iimpahla zikaSawule zidluliselwe kuMefibhoshete nokuba umhlaba wakhe ulinywe nguTsibha nabakhonzi bakhe ukuze balungiselele indlu kaMefibhoshete ukudla.

18 After the Christian congregation was founded, we read concerning the apostles: “And every day in the temple and from house to house they continued without letup teaching and declaring the good news about the Christ, Jesus.”
18 Emva kokusekwa kwebandla lamaKristu, sifunda oku mayela nabapostile: “Kananjalo imihla yonke etempileni, nasemakhaya [nakwizindlu ngezindlu, NW], babengayeki ukufundisa nokushumayela iindaba ezilungileyo zokuba uYesu unguye uKristu.”

(Hebrews 13:15, 16) Moreover, they worship at God’s spiritual temple, which, like the temple at Jerusalem, is “a house of prayer for all the nations.”
(Hebhere 13:15, 16) Ngaphezu koko, banqula etempileni kaThixo yokomoya, leyo, njengetempile eyayiseYerusalem, ‘iyindlu yomthandazo yazo zonke iintlanga.’

As Jehovah’s servants peacefully go from house to house with “the good news of peace,” they seek friends of peace.
Njengoko abakhonzi bakaYehova ngoxolo bengena kwindlu ngendlu ‘beneendaba ezilungileyo zoxolo,’ bafuna abahlobo boxolo.

And it was there that Jesus sometimes addressed the crowds and twice expelled the money changers and merchants, saying that they had dishonored the house of his Father.
Yaye maxa wambi uYesu wayedla ngokuthetha apho nezihlwele yaye izihlandlo ezibini wagxotha abatshintshi bemali nabathengisi, esithi bayayihlazisa indlu kaYise.

When an earthquake hit in 1991, all such houses remained standing while 10,000 other houses, with solid 40- inch- thick [1 m] walls, were shaken to the ground, killing 35 people.
Xa kwakukho inyikima ngowe-1991, zonke izindlu ezinjalo zashiyeka zimile ngoxa ezinye izindlu ezingama-10 000, ezineendonga ezinkulu ezinobubanzi obuyimitha enye, zathi bhuma phantsi, zibulala abantu abangama-35.

We will certainly be satisfied with the goodness of your house.” —Psalm 65:2, 4.
Ngokuqinisekileyo siya kwaneliswa kukulunga kwendlu yakho.”—INdumiso 65:2, 4.

AS HE gathers his apostles in an upper room of a house in Jerusalem, Jesus knows that this is his last evening with them.
NJENGOKO wayehlanganisa abapostile bakhe kwigumbi eliphezulu eYerusalem, uYesu wayesazi ukuba leyo yayiyingokuhlwa yakhe yokugqibela kunye nabo.

Former prime minister Harold Macmillan of Britain told the British House of Commons in 1962 that “the whole foundation on which the United Nations was built has been undermined.”
Owayesakuba yinkulumbuso yaseBritani uHarold Macmillan waxelela Amalungu Endlu Engasezantsi kwipalamente yaseBritani ngowe-1962 ukuba “sonke isiseko ezazakhelwe kuso iZizwe Ezimanyeneyo siye sajongelwa phantsi.”

Despite being a Tutsi, the father managed to get through the roadblocks because of the baby in his arms, and he ran to our house.
Nakubeni wayengumTutsi, uyise wolu sana wadlula kuzo zonke iindlela ezazigadwe ngamajoni kuba wayephethe usana, waza wabalekela kwindlu esasikuyo.