lefoko oor Engels

lefoko

/lɪˈfʊ.kʊ/ naamwoord

Vertalings in die woordeboek Tswana - Engels

word

naamwoord

unit of language

Mme ditsebe tsa lona di tla utlwa lefoko kwa morago ga lona le re: ‘Tsela ke e.
And your own ears will hear a word behind you saying: ‘This is the way.

voorbeelde

Lefoko la Modimo le senola jang “dikakanyo le maikaelelo a pelo”?
How does God’s word reveal the “thoughts and intentions of the heart”?

Mo mekwalong ya Segerika, lefoko leno le ne le raya fela kota e e tlhamaletseng, kana pale.
In classical Greek, this word meant merely an upright stake, or pale.

O tlhoka go ‘tlhologelelwa’ Lefoko la Modimo.
You need to “form a longing” for God’s Word.

3 Tshenolo 12:9 e bitsa Satane e re ke Diabolo, lefoko le le kayang “Mosebi.”
3 At Revelation 12:9, Satan is called Devil, which means “Slanderer.”

4:8) A re letleng gore karolo nngwe le nngwe ya Lefoko la Modimo, go akaretsa dipotso tse di mo go lone, e re thuse go gola semoyeng le go “bona” Jehofa sentle go feta pele!
4:8) May we allow every part of God’s Word, including its questions, to help us grow spiritually and “see” Jehovah ever more clearly!

19 A bo re itumela jang ne go bo re na le Lefoko la Modimo, Baebele, e bile re dirisa molaetsa wa lone o o maatla go epolola dithuto tsa maaka le go fitlhelela batho ba ba dipelo di ikanyegang!
19 How happy we are to have God’s Word, the Bible, and to use its powerful message to uproot false teachings and reach honesthearted ones!

(Luke 13:24) Mme lefoko le le reng “lapileng” (“berekang ka thata,” Kingdom Interlinear) le raya tiro e o sa etleng o ikhutsa le e e lapisang, gantsi e se na matswela a a molemo.
(Luke 13:24) But “toiling” (“laboring,” Kingdom Interlinear) implies prolonged and fatiguing labor, often with no worthwhile outcome.

Boikaelelo e ne e le go thusa mongwe le mongwe yo o mo lapeng go tshela ka tsela e e bontshang go rata Jehofa le Lefoko la gagwe, e seng go nna le tlhogo e e tletseng kitso fela.—Duteronome 11:18, 19, 22, 23.
The objective was not simply to have a head full of facts but to help each family member to live in such a way as to manifest love for Jehovah and his Word. —Deuteronomy 11:18, 19, 22, 23.

Boikaelelo jo bo phepa go a gaisa otlhe jo re ka nnang le jone jwa go bala Lefoko la ga Jehofa ke gore re a mo rata.
Love for Jehovah is the purest motive we can have for reading his Word.

O ile a raya Rraagwe jaana mo thapelong: “Lefoko la gago ke boammaaruri.”
“Your word is truth,” Jesus said to his Father in prayer.

Fa o ithuta mafoko a a mo Baebeleng, gape o tshwanetse go itse se go buiwang ka sone mo kgannyeng e lefoko leo le tlhagang mo go yone.
When it comes to studying words found in the Bible, you also need to know the context in which the word appears.

Jakobe o ne a bolela jaana: “Lo nne badiri ba lefoko, e seng bautlwi fela . . .
James said: “Become doers of the word, and not hearers only . . .

7 Selo sa bonè se se botlhokwa gore e amogelwe ke Modimo ke gore batlhanka ba boammaaruri ba Modimo ba tshwanetse go tseela Baebele kwa godimo jaaka Lefoko la Modimo le le tlhotlheleditsweng.
7 A fourth requisite for God’s approval is that the true servants of God should uphold the Bible as God’s inspired Word.

A go letlelelwa ga gagwe go tshela mo lefatsheng ka bosakhutleng ka tlolo-molao ya gagwe go ne go tla tlotlomatsa molao wa Modimo le go supa tshiamiso ya Gagwe e e tletseng, a kana go ne go tla ruta batho go sa tlotle molao wa Modimo le go kaya gore lefoko la Modimo ga le ikanyege?
Would his being allowed to live forever on earth in his transgression magnify God’s law and display His absolute justice, or would it teach disrespect for God’s law and imply that God’s word was unreliable?

Lefoko la Gagwe le bontsha gore “maduō a boleo ke losho.”
His own Word shows that “the wages sin pays is death.”

Vine, fa e akgela ka lefoko leno la Segerika, e re: “Mo go swabeng ka eng le eng, tiriso ya diokobatsi, e ka tswa e le e e motlhofo kana ya ditshupo, e ne gantsi e patiwa ke tiriso ya bola le go ikuela mo maatleng a boloi, ka paakanyetso ya maselamose a a farologaneng, marapo a tse di suleng, jalo jalo, go bolelwa e diretswe gore modirisi kana molwetsi a se tlhaselwe ke badimona kana maatla a bone, mme tota go neela modirisi dinonofo tsa masaitsiweng le maatla a moswabi.”
Vine, in commenting on this Greek word, says: “In sorcery, the use of drugs, whether simple or potent, was generally accompanied by incantations and appeals to occult powers, with the provision of various charms, amulets, etc., professedly designed to keep the applicant or patient from the attention and power of demons, but actually to impress the applicant with the mysterious resources and powers of the sorcerer.”

2, 3. (a) Fa Paulo a ne a dirisa lefoko “moya” ka dinako dingwe o ne a bua ka eng?
2, 3. (a) When using the word “spirit,” to what was Paul at times referring?

20 Mo ntlong ya ga Maratha, Jesu o mo kgalemela ka bonolo ka go bo a itshwenya ka go dira ditiro tsa gagwe tsa mo ntlong, mme o akgolela Maria go bo a kgethile go dira se se botoka, eleng go nna fa fatshe a bo a reetsa lefoko la gagwe.
20 In Martha’s house, Jesus mildly rebukes her for becoming overly anxious about her household chores, and he commends Mary for choosing the better part, sitting down and listening to his word.

(Luke 8:11) Kana, jaaka fa pego e nngwe ya setshwantsho seno e e baya, peo ke “lefoko la bogosi.”
(Luke 8:11) Or, as another record of the parable says, the seed is “the word of the kingdom.”

Ba ne ba tlhoka go thusiwa thata gore ba boloke ditekanyetso tse di kwa godimo tsa boitsholo tsa Lefoko la Modimo.
There was especially a need to help them hold to the high moral standards of God’s Word.

Buka ya Insight on the Scriptures, Bolumo 2, tsebe 1118, e tlhalosa gore lefoko la Segerika le le dirisitsweng go raya “ngwao,” pa·raʹdo·sis, le kaya sengwe se se “builweng ka molomo kana se se kwadilweng.”
Insight on the Scriptures, Volume 2, page 1118, points out that the Greek word he used for “tradition,” pa·raʹdo·sis, means something that is “transmitted by word of mouth or in writing.”

Sa ntlha, mma re sekaseke lefoko leno ka bolone.
First, let us look at the word itself.

Lefoko la Modimo ga le ka ke la nna buka e e thata go e tlhaloganya fa o thusiwa ke moya o o boitshepo wa Modimo, o bala ka boikaelelo jwa go amogela dikgopolo tse disha e bile o thusiwa ke morutisi wa Baebele yo o tshwanelegang.
With God’s holy spirit, an open mind, and personal assistance from a qualified Bible teacher, God’s Word does not have to be a closed book to you.

Paulo o ile a kwala jaana: “Lefoko la gore Keresete Jesu o ne a tla mo lefatsheng go boloka baleofi le a ikanyega e bile le tshwanelwa ke kamogelo e e tletseng.
Paul wrote: “Faithful and deserving of full acceptance is the saying that Christ Jesus came into the world to save sinners.

(Duteronome 30:19; 2 Bakorintha 3:17) Ke gone ka moo Lefoko la Modimo le gakololang jaana: “Lo nnè yaka ba ba gololesegileñ, me kgololesègō ea lona lo se e ntshe kobō ea go bipa boikèpō, me lo nnè yaka batlhanka ba Modimo.”
(Deuteronomy 30:19; 2 Corinthians 3:17) Thus, God’s Word counsels: “Be as free people, and yet holding your freedom, not as a blind for badness, but as slaves of God.”