institute oor Xhosa

institute

adjektief, werkwoord, naamwoord

An organization founded to promote a cause

voorbeelde

The 2013 Global Corruption Barometer, published by Transparency International, reported that people worldwide have the perception that the five most corrupt institutions are political parties, the police, public officials, the legislature, and the judiciary.
I-Global Corruption Barometer ka-2013, epapashwe yiTransparency International, ithi ehlabathini jikelele abantu bacinga ukuba amaqela ezopolitiko, amapolisa, amagosa karhulumente, abawisi-mthetho neenkundla ngabona barhwaphilizi.

These acts are considered terrorist acts because they involve violence intended to change the behavior of individuals and institutions or to alter public policies.
Ezi zenzo kuthiwa zezabanqolobi ngenxa yokuba zibandakanya ugonyamelo olwenzelwe ukutshintsha indlela yokwenza izinto yabantu, amaziko athile okanye ukutshintsha indlela yokwenza izinto yebutho labantu.

Yet, at the same time, young people get the message good girls should say no.” —The Alan Guttmacher Institute.
Kanti, kwangaxeshanye, abantu abaselula bafumana isigidimi esithi iintombi ezilungileyo zifanele zikuchase oko.”—IZiko likaAlan Guttmacher Institute.

Jesus instituted the Lord’s Evening Meal and was killed on the day of Passover, which was observed “as a memorial” of Israel’s deliverance from Egyptian bondage in 1513 B.C.E.
UYesu wasungula iSidlo seNkosi Sangokuhlwa waza wabulawa ngePasika, eyayibhiyozelwa ‘njengesikhumbuzo’ sokukhululwa kwamaSirayeli kubukhoboka baseYiputa ngowe-1513 B.C.E.

Large-scale financial institutions as we know them today did not exist in Jesus’ time.
Iibhanki ezinkulu ezikhoyo ngoku zazingekho ngexesha likaYesu.

“This is a language that had been undocumented, completely unrecognized, and unrecorded,” said researcher Gregory Anderson, director of the Living Tongues Institute for Endangered Languages.
Umphandi uGregory Anderson, ongumphathi weLiving Tongues Institute for Endangered Languages uthi: “Olu lwimi belukade lungaziwa yaye lungabhalwanga ndawo.”

Similarly, by placing the religions side by side, we can examine their doctrines, legends, rituals, ceremonies, institutions, and so on, and see if there is any underlying thread of common identity and, if so, to what that thread leads us.
Ngokukwanjalo, ngokuzibopha ngabande linye zonke iinkonzo, sinokuhlolisisa iimfundiso zazo ezisisiseko, amabali, izithethe, imisitho, iziqalelo zazo, njalo njalo, size sibone enoba kukho nawuphi na umzila wokufana okuthile yaye, ukuba ukho, sinokulanda emkhondweni wawo.

Catholic sources state that it was instituted in stages.
Iincwadi zamaKatolika zithi inkqubo yayo yayinamanqanaba athile ewahambayo.

(Micah 6:8) Modest people accept their limitations, and they do not fall victim to the intense ambition and cutthroat competition that are evident in many educational institutions.
(Mika 6:8) Abantu abathozamileyo bayazi ukuba ubuchule babo bulinganiselwe, yaye abanawo umoya wokhuphiswano nokufuna ukugqwesa okukhuthazwa ngamaziko emfundo amaninzi namhlanje.

Incarceration in a penal institution where drugs are not available can be another, or a stay in a hospital would also necessitate abstention.
Ukuvalelwa entolongweni kwiziko lokohlwaya ngokwasemthethweni apho iziyobisi zingafumanekiyo khona kunokuba sesinye, okanye ukuhlala esibhedlele nako bekuya kukwenza kube yimfuneko ukuba ubani ayeke ukuzisebenzisa.

OUR Maker, Jehovah God, instituted marriage as a permanent union between a man and a woman.
UMDALI wethu, uYehova uThixo wasungula umtshato njengolwalamano oluhlala luhleli phakathi kwendoda nomfazi.

Following a revelation to Joseph Smith, the practice of plural marriage was instituted among Church members in the early 1840s (see section 132).
Ukulandela isityhilelo esaya kuJoseph Smith, ukwenza isithembu kwasekwa phakathi kwamalungu eBandla ebutsheni bowe-1840 (bona icandelo 132).

(Matthew 9:9; 11:19) Furthermore, Jesus instituted a way of pure worship that would eventually embrace thousands of the previously excluded and hated Gentiles.
(Mateyu 9:9; 11:19) Ukongezelela koko, uYesu waseka indlela yonqulo olunyulu eyayiza kuthi ekugqibeleni yamkele amawaka abantu beeNtlanga ngaphambili ababekhutshelwe ecaleni nababethiyiwe.

“Thirty minutes of moderate activity each day is a good goal,” says the National Institute on Aging (NIA).
INational Institute on Aging (NIA) ithi: “Imizuzu engama-30 yomthambo ongaqobi kangako suku ngalunye lusukelo oluhle.”

THE Last Supper, which the Lord Jesus Christ instituted some 2,000 years ago, is more than an event of mere historical interest.
ISIDLO Sangokuhlwa Sokugqibela, esasungulwa yiNkosi uYesu Kristu iminyaka enokuba ngama-2 000 eyadlulayo, ayisosiganeko nje sembali esibangela umdla.

How did Jesus display immense courage just after instituting the Lord’s Evening Meal?
UYesu wabonakala njani ukuba unesibindi emva nje kokuqalisa iSidlo SeNkosi Sangokuhlwa?

On the most important night in human history, Jesus included the singing of songs after the institution of the Lord’s Evening Meal.
Ngobona busuku bubalulekileyo embalini, emva kweSidlo SeNkosi Sangokuhlwa, uYesu nabafundi bakhe bacula.

* The new and everlasting covenant was instituted for the fulness of the Lord’s glory, D&C 132:6, 19.
* Umnqophiso omtsha nowanaphakade wamiselwa ukuzalisekisa uzuko lweNkosi, I&M 132:6, 19.

Europe’s rivers that flow into the North Sea transport paint, toothpaste whiteners, toxic waste, and manure in such quantities that the Dutch Institute for the Investigation of Fishery now labels North Sea flatfish as unfit to be eaten.
Imilambo yaseYurophu equkuqelela kuLwandle lwaseMntla ithwala ipeyinti, intlama yokuhlamba amazinyo, inkunkuma enetyhefu nomngquba ngezixa ezikhulu kangangokuba ngoku iZiko Lokuhlolisisa Ishishini Lokuloba laseHolani liyichaza intlanzi yoLwandle lwaseMntla iyengafanelekelanga kutyiwa.

The president of the U.S. Business and Industrial Council summed it up when he declared: “Religious institutions have failed to transmit their historic values, and in many cases, have become part of the [moral] problem, promoting liberation theology and non-judgmental views of human behavior.”
Umongameli weBhunga Lezorhwebo Noshishino eUnited States wakushwankathela oku ngokuthi: “Amaziko onqulo aye asilela ukuqhubeka egcine imilinganiselo yawo yokuziphatha engokwembali, yaye kwiimeko ezininzi, aye aba yinxalenye yengxaki [engokokuziphatha], eququzelela imfundiso yezakwalizwi yokulwelwa kwenkululeko neengcamango zokungohlwaywa kwehambo yokuziphatha yoluntu.”

4 Is Jehovah, though, an unfeeling Creator who simply instituted a biological process whereby men and women could produce offspring?
4 Kodwa ke, ngaba uYehova nguMdali ongenankathalo nje, osuke wayila inkqubo yemvelo yokuba amadoda namabhinqa azale?

Says Hummes: “We have to reach out to the faithful, from house to house, in the schools, in institutions, and not just in the parishes.”
Lo kaHummes uthi: “Sifanele siye kufuna abantu abathembekileyo kwindlu ngendlu, ezikolweni, nakumaziko kodwa kungekhona ezicaweni kuphela.”

Instead, they place their trust in human institutions.
Abaninzi bakholosa ngeentlangano zabantu.

Shortly before he died, Jesus instituted the Memorial commemorating his death and told his followers: “Keep doing this in remembrance of me.”
Ngaphambi nje kokuba afe, uYesu wasungula iSikhumbuzo sokufa kwakhe waza waxelela abalandeli bakhe oku: “Qhubekani nisenza oku ukuze nindikhumbule.”

He instituted the sacrament as a reminder of His great atoning sacrifice.
Waqalisa umthendeleko njengesikhumbuzo seNtlawulo Yakhe enkulu engumnikelo.