Jungle oor Xhosa

Jungle

One of the music genres that appears under Genre classification in Windows Media Player library. Based on ID3 standard tagging format for MP3 audio files. ID3v1 genre ID # 63.

jungle

/ˈʤʌŋɡl/ naamwoord

A large, undeveloped, humid forest, especially in a tropical region, that is home to many wild plants and animals.

voorbeelde

Wend your way through the jungle of people to the crowded roulette tables.
Hamba phakathi kwaloo nyambalala yabantu uye kwiitafile ezinevili elijikelezayo elinebhola ngaphakathi eliyi-roulette ezingqongwe ngabantu abaninzi.

Recently, in the jungles of Cambodia, according to officials quoted in the newspaper The Australian, the Khmer Rouge have deliberately slaughtered many rare animals.
Ngokutsho kwamagosa acatshulwe kwiphephandaba iThe Australian, kutshanje, kumahlathi aseCambodia iqela iKhmer Rouge liye ngabom labulala izilwanyana ezininzi ezinqabileyo.

Most of the brothers fled the war zone into the jungle or to other villages, and in the process, they lost most if not all of their Bible publications.
Abazalwana abaninzi babaleka imfazwe baya kuzimela emahlathini okanye kwezinye iilali, yaye ngelo xesha balahlekelwa phantse lulo lonke uncwadi lwabo lweBhayibhile.

To locate them in Suriname, Jehovah’s Witnesses have preached to Amerindians, Chinese, Indonesians, Jews, Lebanese, descendants of Dutch settlers, and jungle tribes made up of Bush Negroes, whose forebears were runaway slaves.
Ukuze bafunyanwe eSuriname, amaNgqina kaYehova aye ashumayela kuma-Amerindians, amaTshayina, amaIndonesia, amaYuda, amaLebanon, kwabo bayinzala yamaDatshi, nakwizizwe ezihlala ehlathini eziquka iiBush Negroes, ooyisemkhulu ababengamakhoboka awabalekayo.

A large part of this area consists of rugged jungle mountains accessible mainly on foot, as well as beautiful coastal regions accessible by sea.
Inxalenye enkulu yale ndawo inemixawuka yeentaba enamahlathi ashinyeneyo onokuhamba kuwo ngeenyawo, kwanemimandla emihle engaselunxwemeni lolwandle.

Reading material is scarce far back in the jungle.
Izinto zokufunda zinqabile phayaa kwezo ntsunguzi zamahlathi.

Sometimes they spread their bedrolls in railway waiting rooms, in a cattle shed, on jungle grass, or on cow-dung flooring in a cottage, but there were also times when they slept in lush hotels and in a raja’s palace.
Maxa wambi babesandlala oomandlalo babo kumagumbi okulindela uloliwe, kwishedi yeenkomo, kwingca esehlathini, okanye kwindlwana esindwayo, kodwa kwakukho namaxesha ababelala kwezitofotofo zona iihotele nakwibhotwe lasebukhosini.

The headhunters in the jungles of Borneo, the Eskimos in the frozen Arctic, the nomads in the Sahara Desert, the urban dwellers in the great metropolises of the world —every people and every nation on earth has its god or gods and its way of worship.
Abazingeli abangokonqulo beentloko zabantu kwiintsunguzi zamahlathi aseBorneo, amaEskimo akwiNcam Engentla yomhlaba enengqele eqhaqhazelis’ amazinyo, izibhadubhadu kwiNtlango yeSahara, abemi bezona zixeko zikhulu zehlabathi—bonke abantu nazo zonke iintlanga emhlabeni zinothixo okanye oothixo bazo nendlela yazo yokunqula.

Whether the explorers’ sighting of women warriors was real or, as one source puts it, “merely a mirage born of jungle fever” is unknown.
Enoba oko kwabonwa zezi ntlola kula mabhinqa angabaphumi-mkhosi kwakuyinyaniso okanye, njengoko enye incwadi isitsho, “kwakuyimpambano nje ebangelwa yi-jungle fever” akukho mntu waziyo.

Trapped in a dense jungle, you would need the proper tool —a machete— to clear a path.
Xa uvaleleke kwihlathi elishinyeneyo, ufanele ube nesixhobo esifanelekileyo—isabile—ukuze uvule indlela.

Men sailed the seas, scaled mountains, hacked their way through jungles, trudged through deserts, but nowhere did they find such strange creatures.
Abantu bazihamba iilwandle, besihla benyuka ezintabeni, bawatyhutyhatyhutyha amahlathi, bafathula kozintlango, kodwa ayikho indawo abafumana kuyo izidalwa ezingaqhelekanga ngolo hlobo.

George Bush, then U.S. president, spoke about “the possibility, for ourselves and for generations to come, of forging a new world order, a world in which the rule of law, and not the law of the jungle, governs international behaviour.”
Owayengumongameli waseUnited States uGeorge Bush, ngelo xesha wathetha “ngento, enokwenziwa sithi nazizizukulwana ezizayo, ukuyila ulungelelwaniso olutsha lwehlabathi, ihlabathi apho ulawulo lomthetho, kungekhona ukhuphiswano oluqatha, luya kulawula indlela abantu bezizwe ngezizwe abazenza ngayo izinto.”

With the plane on autopilot, we circled helplessly above the jungle while John desperately tried to rouse the unconscious pilot.
Ngoxa inqwelo-moya yayizihambela, yajikeleza phezu kwehlathi ngoxa uJohn wayezama ukuvusa umqhubi owayengekho zingqondweni.

Leaving the pioneer to settle himself under the net, the man gathered his animals and tethered them under the platform for protection against jungle marauders.
Ishiya uvulindlela ukuba azinze phantsi komnatha, le ndoda yayihlanganisa imfuyo yayo yaza yayikhuleka ngaphantsi kweqonga ukuyikhusela kumasela eli tyholo.

He waited 16 days in the jungle for help to arrive.
Wahlala kangangeentsuku ezili-16 ehlathini elindele uncedo.

Even if we have to trek through dense jungle or brave harsh weather, we regularly attend our Christian meetings.
Enoba kuza kufuneka sihambe kumahlathi ashinyeneyo okanye kwimozulu embi, sisoloko sisiya kwiintlanganiso zamaKristu.

In Mexico the Department of Environment and Natural Resources says that 53 percent of the scrubland, 59 percent of the jungles, and 72 percent of the forests are affected by soil degradation.
EMexico iDepartment of Environment and Natural Resources ithi ukukhukuliseka komhlaba kuchaphazela ama-53 ekhulwini emithana eshinyeneyo, ama-59 ekhulwini amatyholo nama-72 ekhulwini amahlathi.

Gus climbed up onto the top of the jungle gym and opened the letter.
UGus wakhwela, wenyuka waya kumanqwanqwa aphezulu apho koojingi waza wayivula ileta leyo.

That was true of two Witnesses from the United States who found themselves at a construction camp in the jungle in Suriname in the late 1970’s.
Kwaba njalo ngamaNgqina amabini asuka eUnited States awazifumana ekwindawo ekwakusakhiwa kuyo kumahlathi aseSuriname ekupheleni kweminyaka yee-1970.

Its landscape varies from towering mountains —including 33 volcanoes, 4 of which are active— to lowland jungles, rain forests, and crystal-clear lakes and rivers.
Umhlaba wayo umi ngeendlela ezahlukahlukeneyo iintaba eziphakamileyo—kwaneentaba-mlilo ezingama-33, ezine zazo ezisaqhumayo nangoku—ukuya kwiintsunguzi zamahlathi ashinyeneyo, amachibi nemilambo enamanzi acwengileyo.

THE Amazon jungle!
IINTSHINYELA zamahlathi aseAmazon!

Ivy Hinds and Florence Thom, for example, were appointed as special pioneers to Bartica, on the edge of the jungle.
Ngokomzekelo, uIvy Hinds noFlorence Thom, bamiselwa njengoovulindlela abakhethekileyo eBartica, ekwincam yehlathi.

24 The Western Hemisphere’s “King of the Jungle”
24 “UKumkani Wehlathi” WakwiNtshona YeIkhweyita

said Gus, and he took the little boy’s hand and lifted him up onto the top of the wooden jungle gym.
watsho uGus, waza wabamba inkwenkwana leyo ngesandla waza wayinyusela kwelona nqwanqwa liphezulu koojingi abo.

Before them lay seemingly insurmountable obstacles: dense jungles, malaria-infested swamps, and poor roads or none at all, as well as poverty, tribal violence, rampant spiritism, and sometimes violent opposition from Christendom’s clergy and their supporters.
Aye ajamelana nemiqobo ebibonakala ingenakoyiswa: iintshinyela zamahlathi, imigxobhozo ezele yimalariya, kwaneendlela ezimbi zibe kwezinye iindawo zingekho kwaukubakho, kwakunye nobuhlwempu, ukulwa kweentlanga, ukwesamela kobugqwirha, kanti maxa wambi nokuchaswa ngokukrakra ngabefundisi beNgqobhoko nangamarhamente abo.